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Wulfila project: browse the Gothic Bible

The Gothic Bible has been on-line for two years or so at the Wulfila project. A nice feature is that every Gothic word is linked to a grammatical and lexical parsing, so people with limited knowledge...

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See My Hands and My Feet

Although John chapter 20 clearly claims that Jesus’ hands were nailed to the cross there is no such clear statement in the NT as to whether Jesus’ feet were nailed or tied. Roman practice appears to...

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Ben Witherington: Was Lazarus the Beloved Disciple?

When I blogged about SBL 2006, I had mentioned that Ben Witherington’s paper on the Beloved Disciple in John was “unforgettable.” If you missed it then, he has now put it up on his blog, Was Lazarus...

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Bauckham on Jesus and the Eyewitnesses

Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids, Mich.: Eerdmans, 2006), xiii + 538 pp. Bauckham’s book has been getting a lot of buzz (e.g. Chris...

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Origins of the Pericope Adulterae

The Pericope Adulterae or the Woman taken in Adultery is found in John 7:53-8:11 in most manuscripts of John’s Gospel but is almost certainly not original there. The pericope is missing from most early...

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Clement of Alexandria and the Gospel of John

According to Eusebius, Clement of Alexandria in the Hypotyposes reported an interesting tradition about the Gospels. Again, in the same books Clement has set down a tradition which he had received from...

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Shelfer on the Term "Paraclete"

It is always a treat when classicists write on New Testament subjects. Their mastery of the wider Greco-Roman material, compared with N.T. scholars, is often evident in their publications–particularly...

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Clausal Clitic Placement in Classical Greek

About a week ago, Mike Aubrey tipped me off about a recent dissertation on the placement of clausal clitics in Classical Greek: David Goldstein, “Wackernagel’s Law in Fifth-Century Greek,” (Ph.D....

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Ephrem Syrus on the composition of the Four Gospels

I’ve been reading Carmel McCarthy’s translation of Saint Ephrem’s Commentary on Tatian’s Diatessaron. At the end there is a short pasage about the Evangelists. McCarthy is doubtful whether it is by...

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Naked in the Sea of Galilee

John 21:7 states: λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ, Ὁ κύριός ἐστιν. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, ἦν γὰρ γυμνός, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν...

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